Wednesday, March 30, 2016

Medieval New York


NYC Holy Week on a Pepperdine boondoggle. JD Rockefeller Jr had portions of European abbeys reconstructed in upper Manhattan in a medieval environment, far removed from downtown noise - a beautiful retreat marking a liturgical calendar - called The Cloisters.
  Surrounded by cobblestone, the site is a remarkable throwback to the middle ages: herb gardens, cloisters, chapels and extensive collection of illuminated manuscripts.
JD Rockefeller Jr was an early liberal, theologically speaking, supporting Union Seminary and the building of St John the Divine Cathedral, which celebrates a wide variety of religion in its chapels, ever expanding and purposely never complete.
Michael really wanted to see the Cloisters and the boys, hopefully, made connections to visited sites in Europe, like Mont St Michel in Normandy, where the water ebbs and flows according to tide, illustrating the creation act:
 “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.


Oceans have been domesticated as wonderful vistas for play in modern times, registering as chaos, formlessness, before industry tamed them; the abbey here - the earth itself - becomes an elaborate life raft; the liturgical calendar a cathedral in the shapelessness of time.

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 We decided to attend St George's Episcopal for Tenebrae, though perhaps too spent after heavy sightseeing to appreciate the tragic quiet of the elders robed in black,
 
carrying a black-veiled cross.
 
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Two days earlier, we attended Bach at One, a world class Bach program begun 5 years ago at Trinity Church in Wall Street.
or more precisely St Paul's Chapel,
where we heard the choir practice.
The church next to the Twin Towers, achieving miracle status for surviving 9/11, was a triage site and memorial retold in this moving children's book

On March 23, 2016, we were treated to 3 cantatas sung feet away in the first Episcopal church in America, where George Washington prayed at his private box following his inauguration nearby.
 Church and State fused in a new way now, starkly remembered inside and at the nearby 9/11 memorial of water flowing in a grave-like pit - not a spring of life, let alone fountain of youth. Certainty here is of loss; eternal hopelessness anchoring the names etched along a communal tombstone,
 

an overall vector unlike the gravestones of adjacent St Paul, pointing upward; worship alive next door.
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I leave with this 1956 shot of Manhattan, reminding me of similar scenes of LA's city hall of my childhood, and the bright yellow of forsythia, reminding of Ithaca grad school days. April is the Spring!

Friday, January 02, 2015

Christmas 2014

It began with singing in a traditonal Lessons and Carols, which we used to do at All Saints Vevey. Lately, L&C services have made their way into many church calendars, usually leaning towards a song/reading format bereft of liturgical sense, however; ie not much waiting involved.  Christ Church followed King's service in Cambridge, our music director taking cues from the Ralph Vaughn Williams era of the service's history. It was very moving to participate in the evening, creating something together.  
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Stepping back, we first gathered as a church, with advent lessons and gingerbread housemaking,

preparing for the L&C by studying Sainsbury's supermarket's well-produced ad this Christmas, marking various truces between British and German soldiers; 2014 marking the 100th anniversary of WWI, as did the Tower of London's art installation:
a sea of approximately 900K ceramic poppies representing the UK dead. 

WWI was the immediate context for Cambridge's Lessons & Carols Service, inaugurated 1918 by an army chaplain, remembering "those in a distant shore" in the bidding prayer. Misery and bloodshed accompanies Christmas, historically speaking, as in King Herod's slaughter of the innocents and evoked in the melancholy of many carols:  the bleak midwinter, indeed.

The L&C service readings from Genesis and Isaiah foretell the coming of the messiah, mirroring a grand medieval tradition of the Jesse Tree:
"And he shall come from the root of Jesse":
This panel of the Tree is from Chartres Cathedral, a branch of Jesse birthing David and so on, leading to Christ, but
the medieval section of the MET has a smaller example! The windows vary from church to church, as do the gospel genealogies, highlighting different meanings, but all reinforcing spiritual adoption - a concept whose time has come, making sense of those birthing metaphors: "You must be born again to enter the kingdom of God."
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We took in "A Christmas Carol" at the delightful Glendale Circle Theater, as well.
Back to Eve. After a night of wrapping, we got up for our orange rolls, an Edith Schaeffer favorite, easing into panettone later in the day.BTW, I bought a pricey panettone from an Italian pastry chef, but found not much difference in quality? Our favorite thus far dates to a Trader Joe's purchase in the '90s in which whole chestnuts were encrusted on top and throughout.Auntie Ev couldn't make it, due to her new nursing job placing her at the bottom of the pecking order, but grandpa flew in from IL, which was a mean feat at nearly 90!  Michael and Jack enjoy Aunt Stephanie's exuberance and humor.
  Hard to match the energy levels of the boys who were very patient to wait for the grown-ups to mobilize for the morning.
Aunt Stephanie has discovered many Hebraic traditions in her fellowship, introducing us to a menorah tradition.
Looking at these photos, it strikes me M&J have graced us with another cycle of youth, like a family of kids moving into the neighborhood.

It's hard to emphasize enough the waiting of advent is not waiting upon the birth - which obviously already occurred - but another coming. Lest Christmas fossilize into nostalgia, a spiritual Groundhog Day, a ruthless pounding away of the years, rather than true hope of something new.

Appropriately closing with kid art:

Saturday, December 20, 2014

Advent 2014

Kicked-off Advent with a study series on 12th century monk Bernard of Clairvaux's famous idea of 'three advents'":

“We know His threefold coming: to mankind, into mankind, and against mankind. To all He comes without distinction, but not so into all or against all.  If you think that I am inventing what I am saying about the middle coming, listen to the Lord himself: 'If anyone loves me, he will keep my words, and the Father will love him, and we shall come to him.'”

In a sense, given Christ's ascension, there is a pattern of coming and going, followed by returning.  If you're keeping count, several advents, and a departure. Bernard apparently had a profound, subjective experience of faith, which is reflected in his advent emphasis and many of his famous hymns, eg "Jesus the Very Thought of Thee."

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The general point is that Advent and Christmastide in church liturgical time is more about a season and direction than a specific day - ie a theology or world view, not a singular event - thus, the linear thrust of the advent calendar points to epiphany; a time when the Gentile magi disperse the good news to foreign lands.  

Parallel is the second great movement of time, in which a period of lenten testing leads to a season of Eastertide, culminating in Pentecost and the departure (ascension) of Christ and coming of the Holy Spirit.  In a word, the birth of the church; both Epiphany and Pentecost more universal in scope and meaning.


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Put differently, modernity is not only about competing institutions (State vs church) or iconography or language, moving from sacred to secular, but different conceptions of time:  2014. Heisei 26, and liturgical advent all have competing understandings of where we currently are and where we're headed temporally speaking.

Thursday, December 04, 2014

Meet Me in St Louis

Trekking 4 to St Louis for Thanksgiving was a major outlay, but worth it to see old friends and Grandpa Soule, just hours away in Illinois.  I have to admit, having turned 56, more often I say, "It's only money" - a thought I first had when we first came home with Michael and shlepping everyone to another supermarket to find a better price on produce just wasn't worth it. 
We were greeted by snow the next day!  Michael approves.
  The old
 friend was Beth, who was Carolyn's college roommate, and has lived in St Louis for 3 years, just purchasing her first home in Kirkwood.  St Louis is a gateway Southern city - Beth's HOA still had segregation language on its books! - with colonial architecture.Carolyn's dad met us halfway in Springfield at the Abraham Lincoln Presidential Library and Museum just celebrating its 10th year.
A profoundly moving experience with a degree of dramatization just shy of a Disney-level of simulated fantasy, the museum delivered the narrative of slavery, highlighted (excaberated) by ongoing tensions in nearby Ferguson.Artifacts, such as this beautiful Union drum and the bed Lincoln died in, on special loan from another musuem.Former slaves enlisted in Union regiments, reminding of a civil war which launched the modern era in Japan where, in some ways, culturally speaking, the 'South' won. Former peasants, like these black slaves, became the new army, infuriating disenfranchised samurai, who were the professional military in feudal times.
Of course, having the tomb nearby lent solemnity to the entire visit.
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The Kirkwood Farmer's Market turns into a Christmas Tree Lot run by a family since the '70s, offering impressive homemade candies, jams, unusual ornaments and a great array of greens.
Michael wanted to bring home a reindeer.
Even cross-shaped wreathes.
The science museum had a special Sherlock Holmes exhibit, with a very hands-on series of stations, challenging one's detective skills.
The actual living room...

and violin!
The detective genre marks the rise of science in literary culture, forming a rich interpretive grid of modernity tracing (erasing) those areas of a lost premodern heritage:  Prose conquers poetry, science religion, the State the church. Disparate deaths across a broad range of social life that I have spent a great of mental energy tracing myself.  Big question: what do you do once you solve the mystery?!!!

Michael reads from Lincoln's Thanksgiving Proclamation, which established the day as an annual event, linking previous observances going all the way back to Washington, whose 1789 public thanksgiving was read in part by Pastor Ron Lutjens of Old Orchard, where we attended a simple service on Thanksgiving morning.
A belated Happy Thanksgiving to all!