October 31st has become layered with meaning, being the site of contested revelries, a tip-off to Luther's nailing 95 theses on the Wittenberg door & & All Saints Day. I taught two Reformation-themed Sunday School sessions, featuring music, visual art, and the concept of vocation.
Here's part of the gigantic murals in Neuchatel entitled, "The Second Coming of Christ," illustrating a dramatic change in pictorials of an otherwise ethereal topic; here, spiritual future meets Swiss farmland:
'Agriculture' and 'Industry'
A renewed status for the everyday and crafts, juxtaposed with scenes of Judgment Day with the lake and hills of Neuchatel seen through the windows; the heavenly kingdom turns out to be a redeemed 'this world.'Spoke of the failed reforms of Italian Savanarola, executed in Florence, against materialism. Imagine if Calvin - the Reformation's theorist - had studied art rather than law?





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But we still do the pumpkin thing.
Michael dreams of living in his own house where he can grow pumpkins and tend a garden. After the corn maze and the haystack pyramind,
Then there're the other October 31st activities.
Although the jury is still out on how to best handle Oct 31 - ranging from early Christian mockery of the devil to skeletal reminders of death to general harvest celebrations.
Death remains the last enemy, thus still alive, real, not trivial, yet not a gospel of fear. Maybe parody, sadness, as we remember saints of old in All Saints Day.
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